Classically, spiritual interpretation arises precisely when the reader encounters something awkward in the literal sense–paradigmatically, something that is not edifying
One way of attempting to pinpoint that latter distinction is to say that ‘spiritual’ interpretation is precisely that kind of interpretation which has to find the Bible useful, or tie it into the framework of already-known truth, whereas literal interpretation is precisely that kind of interpretation which pays attention to the ways in which the Bible resists use–the ways in which it is awkward, diverse, and difficult.
By following strange strands of subterranean connection that link this awkward text to others, the spiritual interpreter discovers multiple ways in which the text can be woven back into edification. The text’s strangeness, registered by literal reading, becomes a doorway to the questioning and recovery of what is already known, but it will be a recovery which drives the already-known more deeply into the reader–or the reader more deeply into the already-known. Rather than aligning contemplation simply with spiritual reading per se–which might seem the obvious way to go–we might more properly say that contemplation arises within this whole literal–spiritual process: that it is driven by literal reading’s discovery of strangeness, and explored by spiritual reading’s determination to wait until that strangeness speaks edification.
Of course, this may be a service that the University performs despite itself, if its practitioners believe that with the disruption of settled belief, of religious use, their job is done
An instrumentalized Church, however, lives in a broken version of this economy, in which two things have changed.Read More »
Classically, spiritual interpretation arises precisely when the reader encounters something awkward in the literal sense–paradigmatically, something that is not edifying
August 4, 2024
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One way of attempting to pinpoint that latter distinction is to say that ‘spiritual’ interpretation is precisely that kind of interpretation which has to find the Bible useful, or tie it into the framework of already-known truth, whereas literal interpretation is precisely that kind of interpretation which pays attention to the ways in which the Bible resists use–the ways in which it is awkward, diverse, and difficult.
By following strange strands of subterranean connection that link this awkward text to others, the spiritual interpreter discovers multiple ways in which the text can be woven back into edification. The text’s strangeness, registered by literal reading, becomes a doorway to the questioning and recovery of what is already known, but it will be a recovery which drives the already-known more deeply into the reader–or the reader more deeply into the already-known. Rather than aligning contemplation simply with spiritual reading per se–which might seem the obvious way to go–we might more properly say that contemplation arises within this whole literal–spiritual process: that it is driven by literal reading’s discovery of strangeness, and explored by spiritual reading’s determination to wait until that strangeness speaks edification.
Of course, this may be a service that the University performs despite itself, if its practitioners believe that with the disruption of settled belief, of religious use, their job is done
An instrumentalized Church, however, lives in a broken version of this economy, in which two things have changed.Read More »